
Joy
The LORD your God in your midst, The Mighty One, will save;
He will rejoice over you with gladness, He will quiet you with His
love,
He will rejoice over you with singing." Zephaniah
3:17
The dictionary definition of joy is " the emotion evoked by well-being,
success, or good fortune or by the prospect of possessing what one
desires"
I suppose we all have our own version of joy, but Zephaniah gives us a
different look at the word.
Before we go into Zephaniah’s take on joy we should know a little bit
about who Zephaniah is.
Zephaniah is a prophet of Judah sometime in the 600’s BC. His calling
to be a messenger of God is during the time of Josiah, one of the last
good kings of Judah. This is notable because Josiah’s message is
pretty much a warning against Judah and specifically against Jerusalem;
that God is unhappy with daily life, especially of the religious
elite. As a result, God has promised to punish the city. He also
promised to punish the surrounding nations as well. Zephaniah is an
equal opportunity voice of doom. The focus of his prophecy is the Day
of the Lord, a coming day of judgment when all of the earth will come
under God's judgment. That hardly sounds like good news, but it is.
The situation in Zephaniah's day in some ways is not so different from
our own.
Zephaniah has harsh words for his own community. He deplores Israel's
religious idolatry in the worship of Baal and Molech. He denounces
wanton luxury predicated upon exploitation; these people flaunted
“foreign clothes”—expensive imports from exotic destinations while
their own people went hungry. The financial district, merchants and
those who “trade with silver”—Jerusalem's Wall Street equivalent —will
be “wiped out”. In the political, social, religious, and cultural
realms violent oppression ruled the day. Judah's government, its
officials, prophets and priests were all characterized as predators who
destroyed the powerless. This is a people, writes Zephaniah, who “knows
no shame”
One commentator I read says the people of Africa and Latin America
understand Zephaniah with an immediacy that North Americans cannot.
Evil powers and violent politics—along
with starvation, disease, genocide, displacement, and crushing debt—are
"principalities and powers" that threaten daily life for many people.
For ordinary believers who live in contexts like these, the Bible
offers a compelling, revolutionary, liberating, and explanatory
narrative of hope 1
God's promise is a the Day of the Lord will be a day of justice for the
poor and downtrodden.
Think about our own world:
Darfur and the Sudan is a world of pain and exploitation. Ben told me
just this week that his former congregation at one time raised funds
just to buy young girls out of slavery in Sudan. We live in a world
where people are still sold into slavery.
We live in a world of genocide.
We live in a world where aids orphans multiply by the hundreds of
thousands with no one to care for them.
We live in a world where homeless children roam the streets of Central
American cities and are prey to exploitation of many kinds.
We live in a world where poor rural peasants in Thailand sell their
daughters as prostitutes to wealthy European sex tourists.
God has promised to send his Promised One--Jesus.
Jesus has promised a day of final justice for all the exploited
ones...the Day of the Lord promised by Zephaniah.
Wouldn't you be filled with joy to see the end of that kind of misery
and despair in our world?
Wouldn't you be filled with joy to know that tonight no child will go
to bed in fear and hunger?
That is the day promised by God.
That is what Advent is about.
Jesus is the promised one.
He did come to die for sin, but he also came to set the stage for his
return as sovereign king.
And he came to set an example of what we should be up to until then.
The joy of God is about salvation and hope and peace.
It is also about the promise of God to put an end to the miseries that
so many in our world.
Here is a story that gives a new definition to the word joy:
While working as a journalist for the
Chicago Tribune, Lee Strobel was assigned to report on the struggles of
an impoverished, inner-city family during the weeks leading up to
Christmas. A devout atheist at the time, Strobel was mildly surprised
by the family's attitude in spite of their circumstances:
The Delgados—60-year-old Perfecta and her granddaughters, Lydia and
Jenny—had been burned out of their roach-infested tenement and were now
living in a tiny, two-room apartment on the West Side. As I walked in,
I couldn't believe how empty it was. There was no furniture, no rugs,
nothing on the walls—only a small kitchen table and one handful of
rice. That's it. They were virtually devoid of possessions.
In fact, 11-year-old Lydia and 13-year-old Jenny owned only one
short-sleeved dress each, plus one thin, gray sweater between them.
When they walked the half-mile to school through the biting cold, Lydia
would wear the sweater for part of the distance and then hand it to her
shivering sister, who would wear it the rest of the way.
But despite their poverty and the painful arthritis that kept Perfecta
from working, she still talked confidently about her faith in Jesus.
She was convinced he had not abandoned them. I never sensed despair or
self-pity in her home; instead, there was a gentle feeling of hope and
peace.
Strobel completed his article, then moved on to more high-profile
assignments. But when Christmas Eve arrived, he found his thoughts
drifting back to the Delgados and their unflinching belief in God's
providence. In his words: "I continued to wrestle with the irony of the
situation. Here was a family that had nothing but faith, and yet seemed
happy, while I had everything I needed materially, but lacked faith—and
inside I felt as empty and barren as their apartment."
In the middle of a slow news day, Strobel decided to pay a visit to the
Delgados. When he arrived, he was amazed at what he saw. Readers of his
article had responded to the family's need in overwhelming fashion,
filling the small apartment with donations. Once inside, Strobel
encountered new furniture, appliances, and rugs; a large Christmas tree
and stacks of wrapped presents; bags of food; and a large selection of
warm winter clothing. Readers had even donated a generous amount of
cash.
But it wasn't the gifts that shocked Lee Strobel, an atheist in the
middle of Christmas generosity. It was the family's response to those
gifts. In his words:
As surprised as I was by this outpouring, I was even more astonished by
what my visit was interrupting: Perfecta and her granddaughters were
getting ready to give away much of their newfound wealth. When I asked
Perfecta why, she replied in halting English: "Our neighbors are still
in need. We cannot have plenty while they have nothing. This is what
Jesus would want us to do."
That blew me away! If I had been in their position at that time in my
life, I would have been hoarding everything. I asked Perfecta what she
thought about the generosity of the people who had sent all of these
goodies, and again her response amazed me. "This is wonderful; this is
very good," she said, gesturing toward the largess. "We did nothing to
deserve this—it's a gift from God. But," she added, "It is not his
greatest gift. No, we celebrate that tomorrow. That is Jesus."
To her, this child in the manger was the undeserved gift that meant
everything—more than material possessions, more than comfort, more than
security. And at that moment, something inside of me wanted desperately
to know this Jesus—because, in a sense, I saw him in Perfecta and her
granddaughters.
They had peace despite poverty, while I had anxiety despite plenty;
they knew the joy of generosity, while I only knew the loneliness of
ambition; they looked heavenward for hope, while I only looked out for
myself; they experienced the wonder of the spiritual, while I was
shackled to the shallowness of the material—and something made me long
for what they had. Or, more accurately, for the One they knew.2
Another definition of joy: knowing the power of God to transform
despair into hope and being a part of that process.
God invites us to have joy in what he will do and to be a part of the
process until he completes the task.
--------------------------------------------------------------------------------
Preached Sunday December 17, 2006
Dr. Harold McNabb
West Shore Presbyterian Church
Victoria, British
Columbia
Notes:
1. Dan Clendenin, The Journey with Jesus: Notes to Myself,
Never Again:
Zephaniah 3:15 and the Hope of Divine Judgment, JourneyWithJesus.net
2. Lee Strobel, The Case
for Christmas (Zondervan, 2005)
Return to Main
Sermon Page
Email Harold McNabb