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"WW III? No thanks...!" On-Line Library
What is an appropropriate response?
Political and philosophical considerations after the attack on the Word Trade Center
Where Are the Women?
by Katha Pollitt
October 22, 2001
Are there any people on earth more wretched than the women of Afghanistan?
As if poverty, hunger, disease, drought, ruined cities and a huge refugee
crisis weren't bad enough, under Taliban rule they can't work, they can't
go to school, they have virtually no healthcare, they can't leave their
houses without a male escort, they are beaten in the streets if they lift
the mandatory burqa even to relieve a coughing fit. The Taliban's crazier
requirements have some of the obsessive particularity of the Nazis'
statutes against the Jews: no high heels (that lust-inducing click-click!)
, no white socks (white is the color of the flag), windows must be painted
over so that no male passerby can see the dreaded female form lurking in
the house. (This particular stricture, combined with the burqa, has led to
an outbreak of osteomalacia, a bone disease caused by malnutrition and lack
of sunlight.)
Until September 11, this situation received only modest attention in the
West - much less than the destruction of the giant Buddha statues of
Bamiyan. The "left" is often accused of "moral relativism" and a
"postmodern" unwillingness to judge, but the notion that the plight of
Afghan women is a matter of culture and tradition, and not for Westerners
to judge, was widespread across the political spectrum.
Now, finally, the world is paying attention to the Taliban, whose days may
indeed be numbered now that their foreign supporters - Saudi Arabia, the
United Arab Emirates, Pakistan - are backing off. The connections between
religious fanaticism and the suppression of women are plain to see (and
not just applicable to Islam - show me a major religion in which the
inferiority of women, and God's wish to place them and their dangerous
polluting sexuality under male control, is not a central original theme).
So is the connection of both with terrorism, war and atrocity. It's no
accident that so many of the young men who are foot soldiers of Islamic
fundamentalism are reared in womanless religious schools, or that Osama
bin Laden's recruiting video features bikinied Western women as symbols of
the enemy.
But if fundamentalism requires the suppression of women, offering
desperate, futureless men the psychological and practical satisfaction of
instant superiority to half the human race, the emancipation of women
could be the key to overcoming it. Where women have education, healthcare
and personal rights, where they have social and political and economic
power - where they can choose what to wear, whom to marry, how to live -
there's a powerful constituency for secularism, democracy and human rights:
What educated mother engaged in public life would want her daughter to
be an illiterate baby machine confined to the four walls of her husband's
house with no one to talk to but his other wives?
Women's rights are crucial for everything the West supposedly cares about:
infant mortality (one in four Afghan children dies before age 5), political
democracy, personal freedom, equality under the law - not to mention its
own security. But where are the women in the discussion of Afghanistan,
the Middle East, the rest of the Muslim world? We don't hear much about
how policy decisions will affect women, or what they want. Men have the
guns and the governments. Who asks the women of Saudi Arabia, our ally,
how they feel about the Taliban-like restrictions on their freedom? In the
case of Afghanistan, the Northern Alliance presents itself now to the West
as women's friend. A story in the New York Times marveled at the very
limited permission given to women in NA-held territory to study and work
and wear a less restrictive covering than the burqa. Brushed aside was the
fact that many warlords of the Northern Alliance are themselves religious
fighters who not only restricted women considerably when they held power
from 1992 to '96 but plunged the country into civil war, compiling a
record of ethnically motivated mass murder, rape and other atrocities and
leaving the population so exhausted that the Taliban's promise of law and
order came as a relief. It's all documented on the Human Rights Watch
website ( http://www.hrw.org/ ).
Now more than ever, the Revolutionary Association of the Women of
Afghanistan (RAWA), which opposes both the Taliban and the Northern
Alliance as violent, lawless, misogynistic and antidemocratic, deserves
attention and support. "What Afghanistan needs is not more war," Tahmeena
Faryel, a RAWA representative currently visiting the United States, told
me, but massive amounts of humanitarian aid and the disarming of both the
Taliban and the Northern Alliance, followed by democratic elections. "We
don't need another religious government," she said. "We've had that!" The
women of RAWA are a different model of heroism than a warlord with a
Kalashnikov: In Afghanistan, they risk their lives by running secret
schools for girls, delivering medical aid, documenting and filming Taliban
atrocities. In Pakistan, they demonstrate against fundamentalism in the
"Talibanized" cities of Peshawar and Quetta. Much as the victims of the WTC
attack need our support, so too do Afghans who are trying to bring reason
and peace to their miserable country. To make a donation to RAWA, see
http://www.rawa.org/ .
Source:
http://www.thenation.com/doc.mhtml?i=20011022&s=pollitt
(Note: the URLs in the text have been edited to become clickable when transmitted via e-mail)